hello

Greetings to each and everyone of you.


This section for English-speaking viewers –
and all those enjoying the culture –

has developed over the months and is now offering materials of all kinds:

texts, images, poems, videos, etc.

It will continue to provide you with rich contents week after week.

 

The Alphabet of Lent – Letter O

6 mars 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: Children, door, knock, Matthew 7:7-12, needs, open, parents, prayer

O for OPEN

There are things which are known to us – we have read and heard about those topics.
The information has been given to us, these recommendations have been repeated, but…
But… it seems that we still need to be reminded of what has been said.

This is true precisely about the teaching of Jesus on … prayer.
He assures us:

“Ask and it will be given to you;
 seek and you will find;
knock and the door will be opened to you”. (Mathhew 7:7-12)

The affirmation is repeated three times in a different way.
The commandment is somehow ‘hammered down’ with three examples of daily life.
Could it be that Jesus knows all too well our hesitation to bring our needs to God?…

As an example, he mentions our own attitude, we, parents, towards our children.

“If you, then, though you are evil,
know how to give good gifts to your children,
how much more will your Father in heaven
give good gifts to those who ask him!”

We hesitate, we postpone, we have doubts…
Even these words of Jesus are not sufficient to convince us – what else are we waiting for?…
“The door WIL BE OPENED…” if we knock…
 

Source: Image: pexels.com (Kader D. Kahraman)

The Alphabet of Lent – Letter N

5 mars 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: diet, food, healthy dishes, hungry, John 10:10, John 6:34, Luke 8:55, Luke 9:12-17, Matthew 4:4, nourish

N for Nourish

Food is an essential part of daily life, wherever in the world we find ourselves.
Nowadays, publicity does not fail to display what is seen as appropriate choices in terms of food.
Advice, recommendations, suggestions of healthy dishes, information about diets, nothing is missing.

It is interesting to note that the topic of nourishment comes back also… in the gospels!
More than once, Jesus speaks about it.
The texts of the gospel speak at least twice about occasions that lead to a memorable miracle.

The text of Luke shows us the apostles, after a long period of teaching, asking Jesus to send back the people (Luke 9:12-17).
“Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging”.

We know what happened: Jesus nourished (provided food for) the crowd of 5000 people by multiplying five loaves and two fishes.

An interesting detail is given to us at the end of the story of the young daughter of Jairus whom Jesus brought back to life.
The text mentions clearly:

“Jesus told them to give her something to eat” (Luke 8:55).

Yet, we must remember what took place during Jesus’ retreat in the desert.
Tempted by Satan to change stones into loaves of bread to feed himself, Jesus replied to the one tempting him:

“A human being does not live on bread alone,
but on every word that comes from the mouth of God” (Matthew 4:4).

Deeper still is the affirmation of Jesus who says:
“I am the bread of life,
he who comes to me will never be hungry” (John 6:34).

During this period of Lent, it is good to ask oneself what truly satisfies us…
Does the word of God nourish me every day?…
Do I welcome his presence – bread-of-life – giving me the abundant life (John 10:10) that he offers me from day to day?…

Perhaps I would need to adjust… my menu…

 

Source: Images: The Church of Jesus Christ of Latter-Day Saints

 

 

The Alphabet of Lent – Letter M

4 mars 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: afraid, alone, believe, desperate, hope, Jairus, Mark 5:22-43, messages

M for Message

Messages, we receive plenty of them!
Those which used to come to us through the mail still reach us.
But the many platforms of the social media are now a more importance source.

Permanent connection, continuous information, repeated messages in loop – each second downloads them!
Each message brings its contents and… the emotions it awakens…
All comes our way: Information, invitations, questions, challenges…

Ask yourself the question: What was the latest message you received?
What was your reaction when you learnt what it said?

In the gospel of Mark, there is an interesting scene about this subject.
We meet Jairus, the leader of the synagogue asking Jesus to come and heal his daughter seriously ill (Mark 5:22-43).
Already on the way, Jesus stops to heal a woman who has been sick for a long time.

At that moment, some people arrive from Jairus’ home bringing a message to him:

 “Your daughter is dead,” they said.
“Why bother the teacher anymore?”
Overhearing what they said, Jesus told him, 
‘Don’t be afraid; just believe’.”

The young girl is already dead, what hope is there still?
Jesus tells Jairus not to be afraid… to believe…

I stop and I ask myself how I would have received these words?…

To believe that God is with us even when we seem unable to overcome what cannot be overcome?
To believe that we are never alone?…
To believe that God does not leave us on our own to face the desperate situations we have to deal with?…
To believe that, from death… God can draw… some good… life itself?…

It seems to me that, from deep within myself, I hear ‘a small voice’ whispering:
‘A real feat it is!’

Yes… to believe as He alone can enable us to do…

 

Source: Images: pexels.com (Cottonbro Studio)

 

3rd Sunday of Lent, Year B – 2024

2 mars 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: “Thou shall not”, bondage, Eodus 20:1-17, freedom, Galatians 5:1, personal relationship, signposts to liberty, slavery, The 10 Commandments

The text of the 1st reading of today’s celebration is well known to us (Exodus 20:1-17).
Many of us have learnt it, long ago, memorizing every one of what is called ‘The Ten Commandments’.
We may think that we know them and… there is nothing to be added to our knowledge.
Really?

As I started to read the words, starting logically at the first words,
I was struck with what they said:

“God spoke all these words: “I am the Lord your God…”

These words come before the long text telling human beings what God wants of them.
He wants, first and foremost, to have a personal relationship with them –
He reveals himself as OUR God.

The remaining part of that sentence adds: “who brought you out of Egypt, out of the land of slavery”.
At the very beginning, God – OUR God – tells us who he is:
He is the one who gives freedom, a gift we desire so much.
He liberates us from slavery of every kind.
He wants to take us out of any type of bondage we could be submitted to.

This is the way to understand all that follows.
The commandments are not meant to be something to limit our freedom –
this would be completely the opposite of God’s meaning in giving us these guidelines.
Because this is what they are meant to be: signposts to a life of liberty!
 
This is how we are to understand what some see has negative prescriptions.
Every time God speaks the words: “Thou shall not”,
he wants to prevent us from being enslaved in one form or another.

Every mention: “Thou shall not”, is reminding us not to open the doors that lead into captivity –
killing, lying, deceiving others, depriving them of their belongings, etc., are forms of slavery.
The slavery, no longer of Egypt, but that of our own making…

The apostle Paul was reminding the Galatians precisely against this:

“It is for freedom that Christ has set us free. 
Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5:1).
 

Note: Another text is available on a different theme, in French, at: https://image-i-nations.com/3e-dimanche-du-careme-annee-b-2024/

 

Source: Image: Scripture Images

 

The Alphabet of Lent – Letter L

1 mars 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: choices, darkness, décisions, Jean 3:19, John 12:35, John 3:2, John 8:12, light, Nicodemus, nighttime, options, values

L for Light
 
Our cities drape themselves in light for all tastes – the modern lighting leaves nothing in shadow.
The talents of artists and cinema producers is required to create the light-dark effect.
Certain aspects of reality benefit from remaining in half darkness.
Nowadays, many people complain that the intense illumination has become pollution and prevents us from seeing… the stars!

We must admit that light is very useful to us – without it, we sometimes stumble on a path little known to us.
Our vocabulary suggests that our minds also need clarity.
Do we not say: “Your words have brought light to what I meant.”
Or again, “With time, this situation will clarify itself…”

To Nicodemus, who came to meet him “at nighttime”, Jesus said (John 3:2):
“Light has come into the world,
but people loved darkness instead of light” (John 3:19).

Unfortunately, the same can sometimes be said of us…

Yet, Jesus has said clearly:
“I am the light of the world. 
Whoever follows me will never walk in darkness,
but will have the light of life” (John 8:12).

“The light of life” – it is really what we are in need of!
The light from day to day, as daily events unfold.
At the time of costly choices…
At the moment of decisions with serious consequences…

Jesus invites us
“Walk while you have the light, 
before darkness overtakes you. 
Whoever walks in the dark does not know where they are going” (John 12:35).

Not to be overcome by darkness…
Knowing where we are going, this is essential, no?!
 

Source: Image: https://praywritegrow.com/tag/john-8/

The Alphabet of Lent – Letter K

29 février 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: earthly pilgrimage, Jean 4:3, journey, kilometers, Luc 10:38, Luc 10:51, Luc 24:13-32, Luc 8:1, Marc 1:38, on the road, paths of joy and sorrow, trajets, travelling existence

K pour kilometers

The word ‘kilometer’ is not found in the texts of the gospel.
But… Jesus has surely travelled hundreds of them in his life!

We constantly see him on the road to some place:

  • on the road to Bethany (Luke 10:38);
  • on the road to Jerusalem (Luke 9:51);
  • on the road to Emmaus (Luke24:13-32).

 John, the apostle, shows him leaving Judaea for Galilee – a journey of some 112 kilometers (John 4:3).

As for Luke, he reveal to us: “Jesus went through every city and village, preaching…” (Luke 8:1).

When people try to keep him at a certain place, he replies:
 “Let us go somewhere else to the nearby villages so I can preach there also. That is why I have come” (Mark 1:38).

All that moving about, all the distance covered, all the trips throughout Palestine, all these have a deep message for me.
They give me to discover… God – the God of Jesus Christ!

A God who comes to us, a God who reaches us where we are…

He had already started in Bethlehem, the place of his birth.
His parents, Mary and Joseph, had to leave Nazareth and made the journey up to that place.
God has come to us, he has become one of us, and he has shared our travelling existence!

Since then, he walks with us and accompanies us on our paths –paths of joy, paths of sorrow –
he has had the experience of them.
He remains the faithful companion, always present on the road of our earthly pilgrimage…

 

Source: Image: The Church of Jesus Christ of Latter-Day Saints

 

The Alphabet of Lent – Letter J

28 février 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: actions, intentions, judge, Luke 6:37-38, Luke 6:41, plank, question, situations, speck, words

J pour Judge

Some words of Jesus are without appeal.
There is no way to discuss, or to hesitate, or even to delay in putting them into practice.

It is the case of the text of Luke, the gospel writer, reporting Jesus words (Luke 6:37-38)

“Do not judge, and you will not be judged. 
Do not condemn, and you will not be condemned.
Forgive, and you will be forgiven. 
Give, and it will be given to you”. 

Some will reply without delay:
“But we must judge…
Judge whether an affirmation is true, or false.
Judge whether a situation is dangerous, or not.
Judge whether a proposition is legal, or dishonest.
Judge whether a bargain is genuine, or deceitful.”

Of course, it is necessary to judge words, actions, situations.
Jesus does not prone naivety, nor credulity.
But he does not accept that we judge people.

Yet, this is what we do quite often…
We lend to some people intentions that they do not have.
We see in them defects which are not so.
We sometimes hold them responsible for misdeeds they have not committed.
Our judgements are based on inaccurate reporting.
The reputation we ascribe to them is without real basis, pure invention on our part…

The text of the apostle Luke goes on with a parable of Jesus which asks us a disturbing question:

“How can you say to your brother,
 ‘Brother, let me take the speck out of your eye,’
when you yourself fail to see the plank in your own eye?” (Luke 6:41).

Probably, an answer that is true would be… an admission on our part…
And a resolve… NOT to judge!

 

Note: In a short video (in French), Nadia Labrecque continues the reflection on this subject: https://youtu.be/VgR5FioXrAw?si=NydqkSUvogRvuAbE

 

Source: Image: Scripture Images

 

 

The Alphabet of Lent – Letter I

27 février 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: disciples, energy, exhausted, invitation, Matthew 11:28-30, meaning to our life, rest, the Master

I for Invitation

Invitations – we receive all kinds of them.
In times past, we used to receive them in the mail, or someone brought them to us.
Nowadays, the emails and social media bring them to us with an amazing frequency!

Invitation to join a group.
Invitation to take part in a celebration.
Invitation to collect funds for a certain cause.
Invitation to help some people in need.
Invitation for some teamwork here, or there.
Invitation to walk for, or against, a given situation.
Invitation to a meeting of former students of this college, or that association.

Invitations, again and again… each with its own face:
family reunion, gathering of friends, political meeting, religious celebration…

If I asked you if you ever received an invitation from… Jesus, what would your reaction be?
He has indeed addressed one which is clearly presented in the gospel of Matthew:

“Come to me, all who labor and are heavy laden,
and I will give you rest.
Take my yoke upon you, and learn from me;
for I am gentle and lowly in heart,
and you will find rest for your souls.
For my yoke is easy, and my burden is light  » (Matthew 11:28-30).

An invitation that is absolutely unique.
And it comes from someone who knows us well –
someone who knows how much we sometimes need rest…

Someone who understands how we are sometimes exhausted –
with no energy, no courage, not even with the desire to go on living…

He invites us to be his disciples because he knows that this is what will give meaning to our life.
To follow him, the Master, will give a direction to our daily experiences… a vision to our commitments…

A Master who is “gentle and lowly in heart” – a description that is rare and so encouraging!
We should not miss such an invitation…

 

Source: Image: pexels.com (amine)

 

The Alphabet of Lent – Letter H

26 février 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: 'pharisaism', arrogance, Luke 18:9-14, Pharisee, praise, self-satisfied, sinner, tax collector

H for Hypocrite

Among the members of religious associations of different denominations,
at times, there is a disease that sours relationships –
relationships with one another and, also, the relationship with… God.

Unfortunately, this affliction often remains without treatment,
even though it is truly harmful.
This disease is that of… ‘pharisaism’!

You smile, but you know very well what it is about.
Its symptoms are all too obvious.
Jesus has described them in a memorable way in one of his well-known parables.

“To some who were confident of their own righteousness and looked down on everyone else, 
Jesus told this parable: 
‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 
The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people –
robbers, evildoers, adulterers—or even like this tax collector. 
I fast twice a week and give a tenth of all I get.’

But the tax collector stood at a distance.
He would not even look up to heaven, but beat his breast and said,
‘God, have mercy on me, a sinner.’
I tell you that this man, rather than the other, went home justified before God.
For all those who exalt themselves will be humbled,
and those who humble themselves will be exalted’.” (Luke 18:9-14)

Display of arrogance,
despising others,
ignoring their good intentions,
being indifferent to their efforts to do good.

Being self-satisfied,
satisfied of one’s irreproachable conduct,
satisfied of one’s personal realizations worthy of admiration,
even satisfied of one’s exemplary religious practices!

Boasting about one’s achievements of all that is required… to impress people around!
God himself should be proud of such a servant faithful to all that can be expected of him!

The problem is that this apparently faithful servant is giving glory to himself
rather than thanking God who is helping him to become what he, God, desires.
This person is not aware that his fidelity is the work of God’s Spirit at work in him.
 
Such becoming aware is one of the essential attitudes required of us during this Lenten period.

 

Source: Image: https://achristianpilgrim.wordpress.com

2nd Sunday of Lent, Year B – 2024

24 février 2024
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: Genesis 22:1-2, Genesis 22:5-18, Genesis 22:9-13, God provides, sacrifice, test, transformation, trial, What God wants

What God truly wants.
This is the title I would give to the 1st reading of this Sunday (Genesis 22:1-2,9-13,15-18).

The scene depicted in this text is vivid and refers to a situation prevalent in years long past.
It was a period when child sacrifices were not uncommon for people who wanted to please their gods.
The word ‘gods’ is used here in the plural, yet the text of Genesis speaks of Yahweh, THE God of the Jewish people, the only true God.
Some people reading this story would be amazed, and shocked, at what is proposed here.

From the beginning we are told:
“God tested Abraham”.
And what a test!

“God said, “Take your son, your only son, whom you love – Isaac –
and go to the region of Moriah. 
Sacrifice him there as a burnt offering on a mountain I will show you.”

As a true believer, Abraham does not question God’s order, and he sets out to do what is asked of him.
But the offering of Isaac as a sacrifice was NOT what God truly wanted.
God himself provided what was to be a burnt offering – a ram caught by its horns in a thicket.

For an unknown reason, verse 14 has been omitted from the reading.
Yet, it gives us a meaningful interpretation of God’s gesture:

“Abraham called that place ‘The Lord Will Provide’.
And to this day it is said, ‘On the mountain of the Lord it will be provided’.”

Three words starting with a T:
Testing, Trial, Transformation…
What God Truly wanted.

Perhaps he wanted… still wants… that we understand that if/when we really want to please him,
he will enable us to do so – HE will provide…

 

Note: Another text is available on a different theme, in French, at: https://image-i-nations.com/2e-dimanche-du-careme-annee-b-2024/

Source: Image: The Church of Jesus Christ of Latter-Day Saints