”I promise you, I will…” A promise – we may be the one speaking the words. Or, someone else may be assuring us that he will do something for us, she will carry out something on our behalf. If the person speaking is trustworthy, we can hope that we will get what is promised. If he or she is reliable, we may expect that we will obtain whatever we have been told would be done or given.
What if the promise is given by… God? Yes, God makes promises, amazing promises, wonderful promises – so wonderful that we may think that… it is too good to be true. On the other hand, a promise made by God not being fulfilled is… unthinkable!
The 1st reading of this Sunday (32nd, Year C: 2 Maccabees 7:1-2,9-14) shows us people who have been “relying on God’s promise,” and this to the point of waging their life on it! The book of Maccabees tells the story of seven brothers (we meet four of them in this text ) who are faithful to God to the point of death because they are absolutely convinced that they will live again.
Yes, in this text of the Old Testament we see appearing this extraordinary belief in an afterlife. The second brother says it clearly: “The King of this world will raise us up… to live again for ever.” The words of his brother, the fourth one to speak, proclaim the same faith: “Ours is the better choice, to meet death at men’s hands, yet relying on God’s promise that we shall be raised up by him.”
We could say that this Sunday presents us with… a matter of life and death – a serious matter if ever there was one! And the promise of God is reaffirmed by Jesus himself when challenged by the Sadducees (gospel reading Lk.20:27-38): “God is the God of the living; for the him all men are in fact alive.”
Are we, alive? Really so? And are we convinced that we can be alive beyond death, if only we rely on God’s promise? It is, indeed, a matter of life and death!
Source: Image: The Catholic Catalogue
La 1ère lecture de ce dimanche (32è, année C: 2 Maccabées 7:1-2,9-14) nous offre un récit édifiant de la tradition juive alors que l’évangile nous propose une histoire inventée de toutes pièces qui doit servir… de piège, ni plus ni moins. Des Sadducéens, dont il est précisé qu’ils « soutiennent qu’il n’y a pas de résurrection » (Lc.20:27-38) veulent éprouver la connaissance théologique de Jésus et lui présente leur récit un peu fantastique qui se termine avec une question qui se veut astucieuse. La veuve de sept maris sera l’épouse duquel d’entre eux après la mort?