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2nd Sunday of Advent, Year B – 2023-2024

It happens that people discussing a certain issue may not agree on one point or another.
Then, one person may say with conviction: “It’s a question of… perspective!”

This expression came to my mind as I read the 2nd reading of today’s celebration (2 Peter 3:8-14).
The apostle Peter writing to the first Christians tells them:

“With the Lord a day is like a thousand years,
and a thousand years are like a day”.

The words are clear, but we may need some time to realize what they mean.
The saying itself is not obscure, but our minds may not find it easy to grasp fully what it involves.

We may need some… adjustment – adjustment to God’s perspective!
His way of appraising time, yes, but more still appraising reality.
His way of considering life and how it unfolds, and what it allows us to become…

The period of Advent is described as a period of waiting.
It may be the ideal time for us to adjust ourselves to God’s measurements of –
      what is real,
      what has meaning,
      what human experience is about,
      what is our destiny… in this life and… the life after this…

The apostle Peter reminds the first Christians:
“The Lord is not slow in keeping his promise, as some understand slowness.
 Instead, he is patient with you…”

Perhaps we need to learn to be patient also…
Patient with life’s unfolding – disturbing situations, shocking events, unfulfilled expectations…
Patient with ourselves – our limitations, our failures and failings…
Patient also… with God! Yes, for we know him so little… and he is so patient with us!

Note: Another text is available on a different theme, in French, at: https://image-i-nations.com/2e-dimanche-de-lavent-annee-b-2023-2024/

 

Source: Image: Scripture Images  

 

 

 

32nd Sunday of Year A – 2023

Have you ever stood at a door knocking and… being refused entry?
You knew that some people were there but did not open.
Finally, they simply said that… they did not know you.
A very frustrating experience, if ever there was one!

This is a scene we find in today’s gospel text (Matthew 25:1-13).
It is entitled: Ten bridesmaids ­­­– five of them qualify as ‘sensible’, the others are said to be ‘foolish’.
This parable of Jesus is well known to us and its message also but…
We may tend to keep seeing it as a story and remain reluctant to see where we, ourselves, stand…

All ten bridesmaids fell asleep – the problem was not there.
But some of them had prepared for a long wait… the others had not…

Waiting – there is much waiting in our lives!
Situations when we must wait for something to happen, for someone to arrive –
this is familiar to all of us.

But there is a special kind of waiting…
It is waiting for… GOD…

This means that, first, we believe that he is indeed coming, coming to us, personally.
When will he reach us?
We do not know.
How will his presence be manifest?
This is also unknown and… unpredictable!

Like us, the apostles wanted to know, and they had asked Jesus:
“The apostles came and asked him privately,
‘Tell us when is this going to happen,
and what will be the sign of your coming’.”

He, himself, says: “I am coming soon” (Revelation 22:7,12).

When they asked the question from Jesus, his apostles were thinking of the end of the world.
But this is not the only moment we should expect him.
He will definitely come to us… at the end of our lives, each one of us.
But again, there is more to his coming to us than this last moment of our existence.

In fact, God is constantly coming to us.
The sudden inspiration to help someone in need – he is coming…
The unexpected arrival of a hoped for visitor – he is coming…
The strength received to be faithful to a commitment – he is coming…
The compassion received from a friend in a time of loss – he is coming…
The health restored after a serious accident – he is coming…
The forgiveness received from him in spite of much unfaithfulness – he is coming…

But to see it all, one has to be… ‘sensible’ – having this special oil of perception of his constant coming!

 

Note: Another text is available on a different theme, in French, at: https://image-i-nations.com/32e-dimanche-de-lannee-a-2023/

 

Source: Image: Doyenné ­Pau – périphérie

 

3rd Sunday of Advent, Year C – 2021

Waiting – there is much of this in our lives, no doubt about it.
We wait for all kinds of things to happen and for different people to come.
We anticipate some events with joy and trepidation.
And we find it difficult to wait with patience for the arrival of certain people so eager are we to see them.

In the gospel of this Sunday (Luke 3:10-18), we see people coming to John the Baptist to be baptized.
And of them, the text says:

“The people were waiting expectantly and were all wondering in their hearts
if John might possibly be the Messiah”.
 
This description reveals some joyful anticipation, some eagerness for the coming of the one they call: ‘The Messiah’.

What about us… are we waiting for someone, truly waiting, eagerly expecting this Someone?
Are we wondering in our hearts… when he will be coming, under which form he will appear?…
Do we ask ourselves whether we will recognize him?…

Every year, in this period of Advent, we are invited anew to wait for the Lord.
We no longer wonder or ask ourselves questions –
it seems that we know well the One we are waiting for, and we can put a date on his arrival: Christmas day.

But… does this ‘historical’ coming not hide a more frequent coming of God in our lives?
Of God ‘dressed’ in a different clothing than the Child Jesus…
Of God, no longer lying in a manger, but knocking at our door for help…
Of God asking for food, work, justice, dignity – all that a human being has a right to…

God does not claim these for himself – we usually give him glory and praise and thanks, do we not? 
But he asks for, no, he demands respect, justice, help, for everyone of his children.
HE, TOO, IS… WAITING…

And our period of waiting should be an answer to HIS…

 

Note: Another text is available on a different theme, in French at: https://image-i-nations.com/3e-dimanche-de-lavent-annee-c-2021/

And in a short video, also in French, Ghislaine Deslières offers us another reflection on this 3rd Sunday of Advent, Year C, at: https://youtu.be/bEtz8IfMSOA

 

Source: Images: biblepic.com    VideoHive  

5th Sunday of Lent, Year A – 2020

 

W A I T I N G !

I know very few people who like to… WAIT.
In general people do not like delays, postponements, adjournments.
Of course, this can mean a pause, a rest, but this is not what we want.
We are a generation where not only business but busy-ness is the order of the day!

But, if we think about it, a promise involves precisely this: waiting…
Being promised something means that we have to wait for it.
The realization of the promise will come later, it is to come true… in the future.
We will get what has been promised after a certain time, a period possibly unknown, unspecified.

And, this is true of… God’s promises!
We just do not see yet that they can come true… that they WILL come true…
We have to believe that they will.

Writing these words, I come back to the gospel of this Sunday (Jn.11:1-45).
 
“The one who believes in me will live, even though they die; 
and whoever lives by believing in me will never die.”
“If you believe, you will see the glory of God.”
 
WILL live, WILL see, WILL never die – it is all to take place in the future,
it has definitely the form of a promise.

But the the wonderful thing is that the promises of God are… reality-in-the-making!
They are blessings-being-REALised!
 
As he was about to raise Lazarus, Jesus told his Father:
“I knew that you always hear me.”
 
FAITH should enable us to say the same… even while waiting…

Note: Another reflection is available in French on a somewhat different theme at: https://image-i-nations.com/5e-dimanche-du-careme-annee-a-2020/

 

Source: Images: Unsplash

 

 

 

 

 

20th Sunday of Year C – 2019

“Lost in translation” – this is the expression used to say that a word, or idea, has not been rendered in a satisfactory manner.
When a text does not reflect the original meaning of a script, people say that the original or the ‘real’ meaning has been lost in translation’!

Some might argue that this applies to the first verse of the Psalm in today’s celebration.
It reads: “I waited patiently for the Lord” (Ps.40:1) (NIV: New International Version).

The Jerusalem Bible translation says:
“I waited and waited for the Lord.”

While the first translation stresses the patience involved in waiting,
the second one, with its repetition, describes an ongoing attitude.

Translated literally, the Latin text says:
“Waiting, I have been waiting for the Lord…”
 
Less elegant an expression, perhaps, but strong and really meaningful –
as if there were no place for any other activity but that of… WAITING for the Lord. 

This is not the place to quibble over the matter.
It is better and more encouraging to note the outcome of such a persevering wait:

“At last, the Lord has stooped to me and heard my cry for help.
He has pulled me out… and steadied my steps…
He has put in my mouth a song of praise to our God” (Ps.40:2-3).
 
It is indeed worthwhile to wait, is it not?…
 
Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/20e-dimanche-de-lannee-c-2019/
 

Source: Image: Pexels

1st Sunday of Lent, Year C – 2019

“It is too good to be true!” – no doubt, you have heard these words as well as I have.
Some people do not want to be seen as naive, or gullible, believing easily any piece of good news.
They are not trusting easily the messengers of happy tidings.

Strange – and sad to say – some will even doubt THE… ‘good news’!
The good news of who God is and what he wants to be for us.

It is true that he goes far beyond what we could expect or even dream of.
This thought comes to me as I read again the words of today’s response
to the 1st reading (Ps.91:1-2,10-15) where God himself says:

“I rescue all who cling to me,
I protect whoever knows my name,
I answer everyone who invokes me,,
I am with them when they are in trouble.”
 
“All… Whoever… Everyone…”
No restriction, no limits, no qualification or credentials required.
No past experience or achievement of any kind.
One and all are acceptable to this God of ours –
a God who is waiting, always waiting for our return to him.

This is what Lent is about, is it not?
To return and to REMIND ourselves of this amazing truth…
When it is God who speaks, is it not too good NOT to be true!

Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/1er-dimanche-du-careme-annee-c-2019/

A short video is also available on this theme in French: https://youtu.be/cpfWC7eed1A

Source: Image: Kozman

 

2nd Sunday of Advent, Year B

Some theologians have said that philosophy is the handmaid of theology.
In other words, some philosophical reflection can lead to a deeper understanding of some aspects of the faith.

I personally think that the same can be said of psychology.
Again, I am inclined to believe that a better knowledge of our human ways of thinking, of acting and reacting,
can help us to understand God’s ways!
Of course, there is an amazing difference – a divine one!
Yet, since God made himself a human being, there must be some similarities.

I say this especially as we live – yes, LIVE – this period of Advent.
Everyone repeats that it is a season of waiting, awaiting the coming of someone, Someone with a capital S.
If we look at our human experience of WAITING, we may understand better what this season is about.

  • A wife waiting for the return of a husband gone for a long period on a research trip;
  • parents awaiting the return of a child who had been away roaming the world;
  • a mother-to-be waiting for 9 long months for the birth of her first-born;
  • a student waiting for the exam results that will mean the open door to further studies.

All of them know well what it means to wait – this desire, this longing for the event to take place.
The anxious thought that… perhaps there will be a delay, a change of plan, an accident, a failure…
The anticipation of what will take place when it does finally happen.
There is already a taste of the joy to come – the joy of being together again.

Has this human experience anything to say to our waiting for God?
A word of caution here: it is not a question of putting Baby Jesus back in the Crib – NO!
Oh, we may do this as a teaching aid to help young children understand what Christmas is about.
We do it and it is appropriate for this situation and for that reason.
But many adults protest – and rightly so – that this is not the deep meaning of Christmas NOW.

Simply said: Christmas in our time is NOT putting Baby Jesus back in the Crib –
it is allowing God to take his place at the heart of our human experience – nothing less.

And this takes some practice… it takes some preparing to accept God as God in all the areas of our daily life –
“the mountains and the valleys, the cliffs and the ridges” of which Isaiah speaks about.
This is why there is and ADVENT Season … and more, to do this!

Source: Image: commons.wikipedia.org

Note: Another reflection on different themes is available in French at: https://image-i-nations.com/2e-dimanche-de-lavent-annee-b/

and a video presentation is also offered at: https://image-i-nations.com/2e-dimanche-de-lavent-ghislaine-parle/

Expectation

200120Come20Lord20JesusIn this period of waiting, of e x p e c t a t i o n , the words of Henri Nouwen are very appropriate.

« Those who think that they have arrived, have lost their way.

Those who think they have reached their goal, have missed it.

An important part of the spiritual life is to keep longing, waiting, hoping, expecting.

A good criticism, a frustrating day, an empty stomach, or tired eyes might help to reawaken our expectation and deepen our prayer:

« Come, Lord Jesus, come. »

Henri Nouwen, The Genesee Journal, p. 113