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The Alphabet of Life – Letter R

R for Return

Returning… THE return
The return that the period of Lent proposes to us.
It is one of the important themes of this special season.

An inspiring text of Luke’s gospel describes the journey to which we are invited.
The parable is well known to us – it is the one entitled: The Prodigal Son (Luke 15:11-32).

The familiar story points out that, having squandered all his heritage, the young man finds himself without any resources.
He regrets bitterly all that he used to enjoy in his Father’s house.
It is then that the turnaround takes place!
The text says clearly: “He came to his senses”. Or, “He returned to himself”.

“He came to his senses, he said,
‘How many of my father’s hired servants have food to spare,
and here I am starving to death! 
I will set out and go back to my father and say to him:
‘Father, I have sinned against heaven and against you. 
I am no longer worthy to be called your son;
make me like one of your hired servants’.”

Having returned to himself, he decides to return to his father.
The welcome that awaits him goes far beyond what he could have anticipated – a feast, yes,
but more still the renewed relationship with his father in the manner of the Father whom Jesus evokes.

“While he was still a long way off,
his father saw him and was filled with compassion for him;
he ran to his son, threw his arms around him and kissed him”.

It is precisely this Father – the Father of Jesus – who awaits OUR return.
The return from… our self-complacency,… our obstinacy… our hypocrisy…

We have first to return to ourselves…
Then, step by step, to set out on the road which will bring us back ‘home’ – to HIM.

Source: Image: Free Bible Images

24th Sunday of Year C – 2022

A gospel text – THE gospel text so well known! (Luke 15:11-32).
Too well known, perhaps… to the point that we fail to recognize the real identity of the people –
those presented in Jesus’ parable.

A son like… many other…
Cherished by a loving father…
Unaware of all that the father’s love does lavish on him…
Dreaming of other places where freedom should be found…
Clinging to the illusion that no bonds or boundaries is liberty…
Wanting to enjoy life in his own way…
Suddenly aware of all that has been lost…
Making the experience of need, real need…
Realizing that what he had was the answer to this need…

 

 

 

 

 

 

A son like many… of us…
We may try not to notice our situation as it is…
We may use different means to deceive ourselves…
We may say that all is well while knowing it is not…
We may cling to the illusion that being free is all that matters…
We may pretend that we do not need anybody…
We may protest any intervention of those near to us seeing it as interference…
We may claim that we do not need ‘a god’ and all that it means…
We may have gone far… far away indeed… far from our true selves…

Shall we, at long last, “come to our senses” as the young man in the parable did?
Shall we have the courage to “leave this place” of pseudo-freedom and start on the way to return ‘home’?
Shall we dare to acknowledge to ourselves, and to our Father, that we have not been what he and we want most?

Then, the festive spirit that will be ours can hardly be described – it needs to be experienced!

 

Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/24e-dimanche-de-lannee-c-2022/

 

Source: Images: freebibleimages.org

4th Sunday of Lent, Year C – 2019

“When he came do his senses…”  (Lk.15:11-32)

Herding pigs, for a Jew, was a shameful occupation.
To a Jew faithful to the prescriptions of the Law, these animals were considered ‘impure’.
And there he was, minding pigs for the owner who did not even give him a share of the food the pigs were eating.
Could he go any lower?

He had left with his small fortune thinking it would last much longer.
But he had enjoyed it to the full until… it was all spent – nothing left even to survive.
He was hungry and there was a famine in the country so not much food around
let alone sympathy for someone like him!

Illusion, denial, escapism, – all the modern vocabulary could apply.
He needed to real-ize what he had done, what he had become, to see himself for real!
He had not much choice but to come out of his dream-like adventure and face his present situation.

It is somehow surprising that as he ‘comes to his senses’, he thinks first of all
of the fair salary and the privileged condition of the workmen employed by his father.
He remembers how life could be good at home if he had been willing to notice it.
But he seems still unaware of where this goodness came from.

He has yet to discover, to understand something of his father’s love.
For this, he must set on the return journey.
He has known need and regret, he must still experience the tenderness and forgiveness of his father.

This period of Lent gives us the same opportunity of a return journey…
if only we, too, ‘come to our senses.’
 
Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/4e-dimanche-du-careme-annee-c-2019/
And, in a short video, France Doucet shares with us her insight into this parable at: https://youtu.be/cyaE_S4WqGI

One can also look at: https://image-i-nations.com/des-mains-differentes/

 
Source: Image: lds.org

Feast of the Holy Trinity, Year A

If you mention the word ‘TRINITY’ to a group of theologians, or to some Scripture scholars, they will probably give you some lengthy explanations.
Exegetes, theology professors, spiritual authors will probably do the same.
Definitions and explanations, are their domain.
Expounding on concepts and themes is very much part of their expertise. 

Strangely enough, if you look for the word ‘TRINITY’ in the Bible, you will NOT find it!
You may think that it is amazing but it is true.
This word came to be used in the Christian language only late in the fourth century.
It was at that time that this term was used to express the faith of Christian believers.

But, you will find, yes, you will discover in the New Testament, the expression of this REALITY of a God who is one and who manifests Itself (this pronoun is not masculine or feminine) in three Persons.

It is in the chapters 14 to 17 of the gospel of John that we can perceive this most clearly.
There, we hear Jesus repeatedly speaking of the FATHER and of the SPIRIT as being one and himself being one with them.

The first reading of this feast of the Holy Trinity (Ex.34:4-6,8-9) tells us that God is “a God of tenderness and compassion, rich in kindness and faithfulness.”
So, what we celebrate on Trinity Sunday is this tenderness and compassion reaching us in a fatherly way, in the brotherly way of a Saviour, in the way of One who is our Advocate – for this is what they are to us and for us: the Father, the Son and the Spirit.

What more could be said?

Source: Image: Pinterest

24th Sunday of the Year, C

Speaking of God, calling on him, imagining his shape and his activities – all this is part of our efforts to come to know him. In their sophisticated language, Bible scholars speak of ‘anthropomorphism’ – in simple words it means lending to God some of our human attributes and attitudes. All through the Bible, we find such language telling us of God’s eyes, arms, ears, etc. Some texts speak of his anger, his jealousy, his tenderness, his faithfulness, his love.

We believe that God is a Spirit but this is not easy for us to understand, so we compare him to… ourselves! We even assign to him some human functions: he works, then, he needs to rest (Gn.2:1-2). The prophet Jeremiah speaks of him as a potter (Jer.18:6). Isaiah says that he plays with us as a mother with her infant (Is.66:12). Amazingly, he can regret having done something (Gn.6:6), and he is even shown as changing his mind!

The first reading of this Sunday (24th, Year C – Ex.32:7-11,13-14) describes him doing exactly that: changing his mind about the punishment he was about to bring on his people. Moses intercedes for the people of Israel and we are told that God relents and will not bring disaster on them.

We know well (or, do we?…) that God does not change his mind but… he waits patiently that we change ours!
We are the ones who need to change our minds and our lives. It is up to us to change the direction we had been following up to now – this is exactly what CONVERSION is about! This is the attitude of the ‘repentant sinner’ described in today’s gospel (Lk.15:1-32) over whom God rejoices. Yes, amazingly (in anthropological terms!) we can give joy to God.
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That very joy so well described by Jesus in the parable of the father welcoming his ‘lost’ son. The son changed his mind – the father did not need to do so, he had been waiting all along, checking whether the horizon would offer him the long-awaited sight… his beloved son on the way home.

Changing our minds… taking the way home where a Father will lavish on us more than we can ever dream of – this is ‘prodigality’ in its deepest sense.

Source: Images: en.wikipedia.org    www.lds.org