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Trinity

Feast of the Body and Blood of Christ, Year B

1 juin 2018
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: Christ's presence, Emmanuel God-with-us, Mt.18:20-22, Mt.28:16-20, promises, Ps.34:18, sacrament, Sign, Trinity

Last week, on the Feast of the Holy Trinity, we reflected on ‘promises’
especially those from… God himself.
We focused on the one of Jesus in the last verse of the gospel of the day (Mt.28:16-20)
a promise assuring us:

”I am with you always; yes, to the end of time.”

Today, on the Feast of the Body and Blood of Christ we see this promise being realized.
Jesus has found a way – an extraordinary means – to be with us, and to remain with us, always.
He has made his presence REAL in this sign –
the sacrament of himself truly and unfailingly present to all that we live and experience.

We must say that his presence is not restricted to this single mode of the sacrament.
Jesus has said that he is with us when two or three of us are gathered in his name (Mt.18:20-22).
Long ago, the Psalmist has said that God is near the broken-hearted (Ps.34:18),
in other words: God is with us in our pain and suffering.
The words of Scripture also translate his presence to us.

When he came into our world, his name was already expressing this reality:
Emmanuel: God-with-us.
He can – and he does – remain with each one of us in the different situations of our lives
and the happenings in our world.

Today is a special occasion to remember it and to celebrate his promised realized.

Source : Images : Dreamstime.com

Feast of the Holy Trinity, Year A

8 juin 2017
Nicole Gregoire
Aucun commentaire
Catégories: Anglophones et anglophiles
Mots-clés: Advocate, Bible, compassion, Ex.34:8-9, exegetes, faith, faithfulness, Father, Father-Son-Spirit, fourth century, God, John ch.14-17, kindness, New Testament, reality, Révélation, Saviour, Scripture scholars, tenderness, theologians, Trinity

If you mention the word ‘TRINITY’ to a group of theologians, or to some Scripture scholars, they will probably give you some lengthy explanations.
Exegetes, theology professors, spiritual authors will probably do the same.
Definitions and explanations, are their domain.
Expounding on concepts and themes is very much part of their expertise. 

Strangely enough, if you look for the word ‘TRINITY’ in the Bible, you will NOT find it!
You may think that it is amazing but it is true.
This word came to be used in the Christian language only late in the fourth century.
It was at that time that this term was used to express the faith of Christian believers.

But, you will find, yes, you will discover in the New Testament, the expression of this REALITY of a God who is one and who manifests Itself (this pronoun is not masculine or feminine) in three Persons.

It is in the chapters 14 to 17 of the gospel of John that we can perceive this most clearly.
There, we hear Jesus repeatedly speaking of the FATHER and of the SPIRIT as being one and himself being one with them.

The first reading of this feast of the Holy Trinity (Ex.34:4-6,8-9) tells us that God is “a God of tenderness and compassion, rich in kindness and faithfulness.”
So, what we celebrate on Trinity Sunday is this tenderness and compassion reaching us in a fatherly way, in the brotherly way of a Saviour, in the way of One who is our Advocate – for this is what they are to us and for us: the Father, the Son and the Spirit.

What more could be said?

Source: Image: Pinterest