image-i-nations trésor

5th Sunday of Lent, Year B – 2024

God has made himself known to us, human beings, little by little.
Our minds and hearts needed to understand what kind of a God our God is, but this had to happen gradually.
The texts of the Bible show us how this has taken place over centuries.
It is through events and situations, and the people involved in them, that God revealed himself.

The 1st reading of today’s celebration is a very important text in terms of revelation (Jeremiah 31:31-34).
Through the prophet Jeremiah, God makes himself known as a God of covenant and promises.
It gives us a message that is astonishing:

“I will make a new covenant with the people of Israel and with the people of Judah…
“I will put my law in their minds and write it on their hearts.
I will be their God, and they will be my people…
I will forgive their wickedness and will remember their sins no more.”

A covenant is a term that is not used frequently in our daily conversations –
we think more in terms of an agreement, or a plan of cooperation.
Between them, heads of states will come to a deal, or an understanding of mutual assistance.
As for promises, they are indeed part of our daily life, for better or for worse, some may say…

As far as God is concerned, it is as if he could not speak… otherwise than promising good things to people!
He knows that in terms of covenant… our own record is not glorious…
And the same can be said about our way of keeping our promises to him…

Yet, again and again, he will renew his plan of a relationship with us –
a relationship that is ongoing, through thick and thin.
God will not abandon us no matter if we go away from him.
He keeps on trying to reach us – wherever we are – to win our friendship.

For that, he is ready to say, to repeat, to promise:
“I will forgive their wickedness and will remember their sins no more.”

Our response can be that of the Psalmist:

“I have treasured your promises in my heart, I have no wish to sin against you.”
“This has been my comfort in my suffering: that your promise gives me life.”
“Direct my steps as you have promised, let evil win no power over me.”
I rejoice in your promise, like someone on finding a vast treasure.” (Psalm 119:11,50,133,162)

 

Note: Another text is available on a different theme, in French, at: https://image-i-nations.com/5-e-dimanche-du-careme-annee-b-2024/

 

Source: Image: Scripture Images

5th Sunday of Year C – 2022


The mention of the word GOD can bring different images to our minds, images and feelings.
Sad to say, often the first feeling that arises within us is… fear.
It has been so through the history of humanity – people have been afraid of the God they worshipped.

The 1st reading of this Sunday (Isaiah 6:1-8) shows the prophet Isaiah reacting in fear to the vision he is given:

 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips…
and my eyes have seen the King, the Lord Almighty.”

In the gospel (Luke 5:1-11), we see Peter, the apostle, who “fell at Jesus’ knees and said:
“Go away from me, Lord; I am a sinful man!”

How long, indeed how long, does it take us to move from this picture of a fear-inspiring God,
to the picture of God that Jesus himself gave us – that of a God of tenderness and compassion.

In the parable of the Prodigal son – which is in fact that of the Prodigal God – (Luke 15:11-32) 
Jesus shows us, he literally shows us, what kind of a God his Father, and OUR Father, is:

  • a God who is NOT put off by our sins, no matter how shameful, but always ready to forgive us,
  • a God who is anxiously waiting for our return,
  • a God who bends to lift us up,
  • a God with no thought of punishment (as we so easily picture him) but only of showering on us his blessings of all kinds.

This is how God revealed himself in Jesus – nobody else would have dared to… ‘invent’ such a god…
Jesus became his incarnation, his very presence among us.

If this is not our image of God, then…
we need to abandon all other images of him and accept this ‘vision’ of him that is the true one.
 

Note: Another reflection on a different theme is available in French at: https://image-i-nations.com/5e-dimanche-de-lannee-c-2022/

 

Source: Images: istockphoto.com    bible.com    Worship House Media

31st Sunday of Year C – 2019

Every Sunday, we are given some Bible texts to reflect upon.
They help us in different ways:
teaching and instructing us, guiding and inspiring us.

The 1st reading (Wis.11:22 – 12:2) and the Psalm (Ps.145:1-2,8-11,13-14) of this Sunday 
give us a description of God, they tell us what kind of a God he is.
And they tell us of his methodology, the way he is with us, human beings.

The picture of God found in these two texts are amazing!

He is merciful to all and overlooks people’s sins.
He spares all things, he who loves the living.
He corrects little by little those who trespass. (1st reading)

 “The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is good to all,
    and his compassion is over all that he has made.

The Lord is faithful in all his words,
    and gracious in all his deeds.
The Lord upholds all who are falling,
    and raises up all who are bowed down.”   (Psalm)

I wonder how many people reading these lines could say, in all truth:
‘This is exactly how I perceive God’…

So many keep away from him… fear him… do not trust what these texts say of him…
And yet… THIS IS GOD!

Note: A video presents the scene of this Sunday’s gospel, the story of Zacchaeus, at: https://youtu.be/7TIwA1YgPII

And another reflection is available on a different theme in French at: https://image-i-nations.com/31e-dimanche-de-lannee-c-2019/

  

Source: Image: thebottomofabottle.wordpress.com

Good Friday, Year B

“The crowds were appalled on seeing him –
so disfigured did he look that he seemed no longer human –
… without beauty, without majesty,
No looks to attract our eyes…
A man to make people screen their faces. »

This is what Isaiah tells us in the 1st reading of today celebration
(Good Friday, Year B: Is.52:13 – 53:12).
This is the picture we are presented with today:
Someone who no longer appears to be a human being
and who certainly does not appear… to be God.
Someone people prefer not to see, someone they choose to ignore, to move away from.

What if, for the word ‘people’, we substitute the words ‘we’, ‘us’?…
Isaiah did and this is what we read:
“We took no account of him…
We thought of him as someone punished, struck by God…”

No striking feature, except that of suffering.
No attractive trait, except that of suffering.
No appealing expression except that of suffering.
A veil covering the recognition of what appears before the onlookers, confronting them.

Yet, it is a misconception to think that Good Friday is the glorification of suffering.
Some well-intentioned preachers may say that Jesus suffered more than anyone else.
We are not asked to believe this.

The martyrs of the early Christian era,
the victims of Stalin of Russia,
of Hitler of Germany,
of Mao Tsé-Tung of China,
of Pol Pot of Cambodia,
of Idi Amin in Uganda,
and closer to us, of the so-called Islamic State torturers, to name but a few –

all of them have undergone unimaginable suffering.

Good Friday is not the glorification of suffering, it is the exaltation of love
the love of God made man,
though he no longer looked like either…
A love that made him to be “pierced through for our faults, crushed for our sins.”
Indeed, “through his wounds we are healed.”
 
This Friday is indeed good if it enables us to understand what, some time before this day of ultimate suffering, Jesus has revealed to Nicodemus:

“Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost, but may have eternal life.
For God sent his Son into the world not to condemn the world,
But so that through him the world might be saved.”   (Jn.3:16-17)

Note: Another reflection is available in French on a different theme at: https://image-i-nations.com/vendredi-saint-annee-b/

Source: Image: comforftinthemidstofchaos.com