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2nd Sunday of Advent, Year B – 2020

 We know well about spring cleaning, or autumn cleaning – a time when we clear and clean many things around our houses.

The city council also knows much about road repair – it must be done again and again at the end of a season.

In both cases there is a need for change and improvement.
These two pictures came to my mind as I read the 1st reading and the gospel of this Sunday (Is.40:1-5,9-11; Mk.1:1-8).

We might not get involved in house cleaning or road repair but it may be that… some areas of our lives need change and improvement of some kind for us to welcome the Lord…Our values may need to be upgraded…

  • Our choices may benefit from being more other-centered…
  • Our decisions may gain from being more inspired by lasting concerns…
  • Our attitude to other people may be improved with respect and acceptance…
  • Our commitments may need an increase of generosity…
  • Our faith may want to be deepened…

During this period of Advent, this could be OUR straightening of paths and lowering of mountains.
It may look, at first, as a formidable task but we are not expected to do it on our own.
The Holy Spirit within us is always willing to enable us to do what is asked of us.

Note: Another reflection on a different theme is available in French at: https://image-i-nations.com/?p=16658&preview=true

 

Source: Images: Space-O Technologies   Be HBG!

23rd Sunday of Year A – 2020

People may speak to give some information or to state a fact.
They may tell a story or give some instruction.

But it happens that someone makes a promise – this is a different kind of statement.
It is binding on the person who speaks and promising to the one receiving the promise.

What if it is… God himself who promises – we know he cannot fail to carry out what he has promised.

In today’s gospel (Mt.18:15-20), Jesus speaks such words of promise:
“Where two or three gather in my name, there am I with them.”
 
I wonder how many groups of people, gathered together because of Jesus are truly convinced of this?
If suddenly he appeared before their eyes, these people would be astonished.
Yet, even if invisible, Christ is no less present, no less REAL…

Perhaps he would chide them gently with the words he spoke before:
“You, of little faith…” (Mt.8:26)

Note: Another reflection on a different theme in French can be found at: https://image-i-nations.com/23e-dimanche-de-lannee-a-2020/

 

Source: Image: The Church if Scotland

 

18th Sunday of Year A – 2020

Language is made of thousands of words – short words, longer ones, easy words, more difficult ones.
Words for all occasions and situations, some words provoke laughter, others cause sadness or anger.

There are words which I would qualify as categorical: they are direct, explicit.
There is something final about their meaning, words such as: ALWAYS, NEVER, ALL, NOTHING.

This last one – NOTHING – is at the heart of the 2nd reading of this Sunday (Rom.8:35,37-39).
Writing to the first Christians of Rome, Paul makes a very strong statement –
his words express a very deep faith, a profound conviction.

He says:
“I am convinced that… NOTHING will be able to separate us from the love of God 
that is in Christ Jesus our Lord.”
 
And, in the space of what I wrote as … Paul lists 9 things, situations, people,
and he concludes: “Anything in all creation” cannot, really cannot, separate us from the love of God.
Is it not astonishing, absolutely amazing?!

I wonder… how many Christians share the same conviction with the same strength?
Being utterly certain that I am so important to God that he will not allow anything to separate me from him,
unless… I move away myself…
Even then, he will be searching for me – he told us so! (Luke 15:4).

Note: Another reflection on a different theme in French can be found at: https://image-i-nations.com/18e-dimanche-de-lannee-a-2020/

 

Source: Image: Life.Church Open Network

 

 

 

29th Sunday of Year C – 2019

“When the Son of Man comes, will he find faith on the earth?” 
 
A question that is strange… surprising… shocking even?…
It is not from me, but it is the last line of the gospel text for this Sunday
(29th Sunday of Year C: Luke 18:1-8).
It is somehow… disturbing, and perhaps… it does not fit into our logic.

Last week, the gospel showed us 10 lepers cured by Jesus, one of them coming back to thank him (Lk.18:1-7).
We would expect Jesus to say: “Your gratefulness has saved you.”
But he said: “Your faith has saved you.”
 
When defending Mary of Magdala to the Pharisees with whom he was having a meal (Lk.7:36-50),
Jesus did not say to the sinful woman: “Your sorrow for your sins has saved you”,
but rather: “Your faith has saved you.”

When a paralytic carried on a stretcher by some friends was brought to him (Lk.5:18-25),
Jesus was not touched by their kindness for the man,
but the text says: “When Jesus saw their faith...”
 
When two blind men begged Jesus to give them their sight (Mt.9:27-31),
Jesus asked them one question:
“Do you believe that I am able to do this?

The praise he spoke about the Roman centurion must have incensed Jesus’ fellow Jews (Mt.8:10),
but it expressed clearly Jesus’ deep appreciation:
« Truly I tell you, I have not found anyone in Israel with such great faith. »

Faith seems to be the one thing that Jesus wants from us.
What he expects before and above everything else.

And I dare think that this kind of faith is

  • not simply to recite the creed,
  • not only to accept some dogmas,
  • not purely to follow the traditions of the Church.

it is altogether more demanding – asking for a total commitment to Jesus himself.
It entails a trust in him, and a reliance on him, that is beyond… all logic, indeed!

Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/29e-dimanche-de-lannee-c-2019/

 

Source: Image: sermons.faithlife.com

Feast of Pentecost, Year C – 2019

Week after week, Sunday after Sunday, we are given Scripture readings to ponder over.
Written in a language which is not the one of our daily conversations, it may happen that we do not grasp the full meaning of the texts.
It may also be that the truth they express is so wonderful that we wonder if we can rely on what we read or hear.
We may ask ourselves: “Are these words really meant for us as well as for the people of the past?”

The gospel of this feast of Pentecost (Jn.14:15-16,23-26) is one such texts that tell us something astonishing.
On the eve of his death, Jesus told his friends, the apostles:
 
« I shall ask the Father and he will give you another Advocate,
to be with you for ever, the Spirit of truth…
He will teach you everything and remind you of all I have said to you.”
 
I read these words, I repeat them to myself, and… I ask myself: 
‘Is it really true for me?
Am I convinced of this?
Do I rely on this amazing reality?’

The Father cannot fail to answer Jesus’ prayer – it is absolutely unthinkable.
On the other hand, we have been baptised and we have received the Holy Spirit.
He is with us, not for a time but “for ever”, Jesus assures us.

So, it means that we have… a private teacher, a very special tutor to help us understand and remember –
understand Jesus’ message and remember it as we live from day today.

What is missing then?
Perhaps only… the faith that it is so…
And the prayer, from the heart, asking to understand and to remember.

Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/fete-de-la-pentecote-annee-c-2019/

 

Source: Image: www.stignatius.jp

 

4th Sunday of Easter, Year C – 2019

Many people are familiar with this English expression: “To hold on for dear life.”
Its meaning is obvious: it involves holding on tightly to someone, or something, not to fall.

Hearing this expression recently, I went on thinking that, in life, there are quite a few occasions when we must do this.
Not always in a practical manner, but metaphorically, quite often! 
There are situations when we struggle not to give up, or give in…
We have to call on all our resources to face what life presents us with – problems, difficulties, or challenges.
We may feel we do not have what is required to overcome whatever obstacle is on our way.

We do hold on… for dear life!
But to what, or to whom?…

The 2nd reading of this Sunday (Ap.7:9,14-17) speaks of:
“the people who have been through the great persecution.”
 
The book of Apocalypse (or Revelation), has been written to encourage those in that situation.
Its author, John the apostle, wanted his words to bring comfort to those facing persecution because of their being followers of Christ.
In the first centuries after the death and Resurrection of Jesus, many believers had to suffer cruelly and even die for his sake.

What was enabling them, precisely, to hold on for dear life?
Surely, Christ himself, and most probably the conviction expressed in the last verse of the reading:
“God will wipe away all tears from their eyes.”
 
A conviction that could help many of us to follow the same path… holding on for dear life…
with the same faith and with no less courage.

Note: Another reflection is available on a different theme in French at: https://image-i-nations.com/4e-dimanche-de-paques-annee-c-2019/

 

Source: Image: iStock

 

 

3rd Sunday of Advent, Year C

There are many things said about God. Teachers and preachers, theologians and scripture scholars, give us much information on who God is. Some of their words may inspire us, others leave us skeptic, or indifferent perhaps.

The first and second readings of this Sunday (3rd Sunday of Advent, Year C) tell us something most important. Something which is, in fact, astonishing.

To the Christians of Philippi (Ph4:4-7), the apostle Paul says: “God is near.”     

And the prophet Zephaniah (Ze.3:14-18) adds: “The Lord is in you.”

 From ancient times, human beings have tried to reach God. Amazingly, it is God who is trying to draw our attention, more still draw us to himself.

Today’s message, in a nutshell, could read: GOD IS REAL, GOD IS NEAR!

 This short text could find itself on the social media.

 It should find itself at the heart of… our faith and our lives!

Another reflection is available on a different theme in French at: https://image-i-nations.com/3e-dimanche-de-lavent-annee-c/

 

Source: Image: HCliffCraig.com

 

 

 

13th Sunday of Year B

The world of cinema production and that of the theater allow us to witness human experiences that often depict our own personal emotions.
Watching a film, or seeing the actors evolve on the scene, can be powerful means of… introspection and self-knowledge.

For my part, I feel that the same can be said of… some texts of the gospel!
You are surprised at this statement?
Today’s gospel (13th Sunday of Year B – Mk.5:21-43) is a good example of this.
The woman we meet there – interrupting Jesus’ walk to Jairus’ house – is a fascinating study in human experience.

Suffering, shame, faith, hope, courage – you can find all of these in her.
For years, 12 years in fact, she has been spending her money going from one doctor to another in search of help.
But her condition, far from improving, has got worse.
She is at a loss as to what to do to find some relief.

The cause of her affliction is a source of shame and she does not want to reveal it.
She decides on a course of action all at once daring and discrete:
she will try to touch the hem of Jesus’ cloak.
Only that – she is convinced that it is enough.

And it is! For her touch is born out of FAITH in the power of Jesus to make her well.

Then, Jesus asks a question that his disciples judge pointless:
how can he ask who touched him when a crowd is surrounding him on all sides?
But Jesus wants something more than healing for the woman –
he wants everyone to know of her faith and courage.
That the source of her shame may become source of joy.
Her desolation may become exultation!

This is God’s way, God’s overwhelming compassion and true understanding of our human suffering.

Source : Images : aishamydaughter.org   cisphil.org  

Note: Another reflection on a different theme is available in English at: https://image-i-nations.com/13e-dimanche-de-lannee-b/

1st Sunday of Lent, Year B

The text of Mark relating the temptation of Jesus is much shorter than that of Matthew and Luke.
Notice that ‘temptation’ is printed in the singular because Mark does not give details about this experience of Jesus.

I find this short text (1st Sunday of Lent – Mk.1:12-15) of only 4 verses quite amazing.
4 verses and… 10 themes are mentioned:

  • Baptism of Jesus
  • the Spirit
  • the desert
  • Satan
  • wild beasts
  • angels
  • proclamation of the gospel
  • Kingdom of God
  • conversion
  • faith

It is as if the author wanted to give a detailed initiation to the Christian faith in this first chapter of the gospel text!

Personally, the image I choose is that of Jesus among the wild beasts and the angels.
A man – the one who was to call himself “the Son of Man” – between beasts and angels.
Respected by the first and served by the last!

It is, for me, a very good picture of the possible outcome of temptation
the experience of a person who proves to be a true human being, a genuine child of God.
One who has overcome his/her demons under different guises,
and is in communion with all of creation!

Some practice may be needed to reach this but… this is what Lent is for, no?

Source: Image: A Plethora of Ponderings

 

A woman, a pagan…

She was a woman, a pagan woman,
looked down upon and despised by the Jews.
She was not put off nor discouraged by a silent or verbal refusal –
the Syrophoenician woman knew better than to give up asking!…

A reflection on this gospel can be found at: 

http://image-i-nations.com/20th-sunday-of-year-a/