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1st Sunday of Advent, Year B – 2020

All kinds of things and situations can keep us awake.
For some people, caffeine will do this.
Other substances with some stimulant will do the same.

But anxiety, fear and worry, will have the same effect: prevent us from sleeping.
On the other hand, a phone call announcing some unexpected good news or the anticipation of a pleasant event will probably keep sleep away.

The gospel text of this 1st Sunday of Advent (Year B: Mark 13:33-37) is short
and yet we are told four times to keep awake, to stay awake!

Stay awake not to watch a good movie on the screen, or play a video game.
Not to work on the computer, or read a novel.
But then, to do what?

Stay awake to wait for the Lord.
For many people, these words evoke the end of the world, or perhaps the moment of death.
This understanding is correct but, to my mind, incomplete.

Personally, I am convinced that the Lord can come at any moment, in every situation –
Not necessarily at the end of time, or the end of our lives.

His coming is discreet, gentle… it come under the form of

  • a word of praise from a colleague
  • a new idea for a project
  • an additional supply of patience in a trying situation
  • some encouragement from a friend who sees I am at my wit’s end
  • an increase of strength when I just can’t go on
  • the sudden understanding of the puzzling reaction of a loved one…

His presence can become close and very real in whatever happens if only we are alert,
AWAKE to his being there with us.
If only…

The period of Advent starting today is a good time to do this from day to day.

Note: Another reflection on a different theme is available in French at: https://image-i-nations.com/1er-dimanche-de-lavent-annee-b-2020/

 

Source: Images: human life   AppleGate Recovery   Stockfreeimages   SoundCloud

2nd Sunday of Advent, A

pinterest-winnowingThe Bible speaks of God in so many ways. It describes his qualities and relates his actions. It also tells of his wishes for us, human beings. Often too, it speaks of his future interventions. All this in a language which is not abstract but quite vivid, one could almost say picturesque.

It is the case in today’s gospel (2nd Sunday of Advent, A) where we are told that the Lord is coming “with his winnowing fan in his hand” (Mt.3:1-12).

In our modern high-tech world we do not see much winnowing being done as it was in Jesus’ time. Such activity can still be observed in some areas of Africa or Asia but many of us would not have seen this otherwise than on television.

This does not mean that the message of the gospel text is no longer relevant. If we ask ourselves why winnowing is being done, the answer is clear: To separate the good grain from the straw or other unwanted material. This example speaks of sorting out, or getting rid of something to keep the good, the best.

Is Advent not a good period to do exactly this in our lives? We could look at it as a ‘Sorting out season’ – sorting out the different areas of our daily living: our opinions, our judgements, our values, our attitudes, our choices, our decisions, our plans, our habits, our expectations…

John the Baptist is calling people to ‘Repent…’ This involves a change, a ‘straightening up’ – the text says it clearly: “Prepare a way for the Lord, make his paths straight.” Perhaps the best way to do this is… to make straight our own paths!

To move away from our crooked ways, our distorted vision of life and people, our narrow-minded opinions, all that is us is a deviation from truth, justice, respect of others. Indeed, winnowing can still be part of a ‘modern’ life-style!

Source: Image: Pinterest

1st Sunday of Advent, A

Some people are… shall we say: ‘bossy’ by nature. It seems that their preferred mode of relationship is ordering others around – telling them to do things, or not to do them. To have their way, they often resort to coercion. Domination is what they know best.

Other people are of a different nature altogether. Theirs is the gentle approach. They will entice you, suggest things to you, invite you, tempt you to join them, encourage you to follow a suggestion. Amazingly, such people seem to achieve much more and in a manner that is so much more pleasant for everyone. The reason may be that those people side with us when they put a request to us. They include themselves in their appeal, saying: “Let us…”

The readings of this 1st Sunday of Advent, Year A, are an excellent example of this gentle coaxing, the kind of inspiring invitation that, somehow, we feel we should listen to. It is best expressed in these very words: “Let us…” The two short words keep coming back from one reading to the next (Is.2:1-5; Rom.13:11-14; Mt.24:37-44).

“Let us go to the Lord.let-us
Let us walk in the light of the Lord…”     (Isaiah)

Let us give up the things we do in the dark;
Let us appear in the light;
Let us live decently.”       (Paul to the Romans)

The gospel while not using the very words is also an invitation to us:
Let us stay awake.
Let us stand ready.

Is this not a good… ‘programme’ as we start this special season of ADVENT?
So, let us indeed open our hearts and let us heed the message addressed to us!…

 Source: Image: Victory Greenhills

 

 

 

                                                                                         

Advent wreath

advent wreath c.

In Catholic churches, the most popular colours for the Advent candles are violet and rose, corresponding with the colors of the liturgical vestments for the Sundays of Advent. In the Western church, Violet is the historic liturgical color for three of the four Sundays of Advent: Violet is the traditional color of penitential seasons. Rose is the color for the Third Sunday of Advent, known as  Gaudete Sunday from the Latin word meaning « to rejoice »—also from the first line of the traditional entrance prayer for the Mass of the third Sunday of Advent.

In Protestant churches it is more common to use four red candles (reflecting their traditional use in Christmas decorations) because rose vestments and decorations are not commonly used in Protestant churches. Blue is also a popular alternative color for both Advent vestments and Advent candles, especially in some Anglican and Lutheran churches. This is in keeping with the liturgical seasons; blue means hope and waiting, which aligns with the seasonal meaning of Advent.

Other variations of the Advent wreath add a white candle in the centre to symbolize Christmas, sometimes known as the « Christ candle. » It can be lit on Christmas Eve or Christmas Day. White is the traditional festal colour in the Western church.

In some Protestant churches, the candles represent hope, peace, love and joy. Often the third candle, representing love, is a different color than the other three, representing the importance of love as the greatest of all the qualities that abide eternally. (Wikipedia)