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33rd Sunday of the Year, C

November is there – the days are shorter and the clouds are often masters of the sky. It seems that the days are dark, dull and dreary and… somehow dispiriting.

But let the sun suddenly shine through the clouds and everything is changed: the colours take on richer hues – the reds are blood patches, the yellows are golden touches, the browns are rich copper blotches.

All this because the rays of the sun have pierced through the darkness.

This is the reflection that came to me as I read the 1st reading of this 33rd Sunday (Year C: Malachi 3:19-20). The last words tell us: shutterstock“The sun of righteousness will shine with healing in its rays.”

A message of hope if ever there was one! And it is truly needed as we read the gospel text for this Sunday (Lk.21:5-19). The scenes described there resemble our November weather: dark and dreary and they evoke pictures of death. Troubles, terror, tragedy – yes , all these are part of life, the sad and painful part of it. But it is not the whole picture. It is not the full reality. Healing is possible, healing is available, there, so near, from the one who offers it to us by his very presence.

The “sun of righteousness” is God’s love and mercy, God’s compassion and forgiveness. It is offered to us to heal in us all that is weak and disable, all that lacks faithfulness, all that prevents us from being what God expects us to be and to become. All…  

Source: Image: Shutterstock  

World Day of Prayer for the Care of Creation – 1 September

Iris - Agnes Babas FooksPope Francis has declared September 1 as the World Day of Prayer for the Care of Creation.

« The annual World Day of prayer for the Care of Creation offers to individual believers and to the community a precious opportunity to renew our personal participation in this vocation as custodians of creation, raising to God our thanks for the marvellous works that He has entrusted to our care, invoking his help for the protection of creation and his mercy for the sins committed against the world in which we live. »
 
Coinciding with the celebration of the Orthodox Church, Pope Francis hopes that:
« The celebration of the Day on the same date as the Orthodox Church will be a valuable opportunity to bear witness to our growing communion with our orthodox brothers.   We live in a time where all Christians are faced with identical and important challenges and we must give common replies to these in order to appear more credible and effective.  Therefore it is my hope that this Day can involve, in some way, other Churches and ecclesial Communities and be celebrated in union with the initiatives that the World Council of Churches is promoting on this issue. »

Source: Text & Image: Religious of the Sacred heart of Jesus    Illustration: « Iris » by Agnes Babas Fooks

17th Sunday of the Year, C

Boldness is not usually appreciated – it is sometimes judged as a display of arrogance, the attitude of someone aggressive. But boldness is also recognised in someone courageous, daring, fearless.

In the first reading of this Sunday (17th Sunday, Year C – Gn.18:2-32), we meet someone surprisingly bold!
This text shows us Abraham being bold not with a fellow human being but with God!abraham-believed-god-and-was-strong-in-faith
He acknowledges this himself, saying: “I am bold indeed to speak like this.”

Abraham having heard of God’s plan to destroy Sodom and Gomorrah, he does not hesitate to advise God: “Do not think of doing such a thing!” And he repeats: “Do not think of it!”

Yet, far from correcting himself, he keeps on literally bargaining with God! And, amazingly, God goes along with this! Not once, not twice but six times, Abraham will repeat his plea and make God lower the number of people needed for the cities to be spared the destruction intended by God.

The most astonishing in the narrative is the way God interacts with Abraham – it is obvious that he appreciates the boldness of his human ‘partner’. Who would imagine a god sharing with human beings his plan about a divine intervention?! This implies that Abraham is God’s friend and he relates to him with complete trust as close friends can do – a trust that is daring, audacious in its boldness.

It is as if Abraham had found God’s ‘weakness’, and God’s ‘weakness’ is his mercy! He is indeed a merciful God – a God who delights in the boldness of his friends.

Source: Image: mudpreacher.org

14th Sunday of the Year, C

nursing motherWe could easily have missed it! Yes, I mean the text for our reflection this Sunday (14th Sunday, Year C). The 1st reading is that of Isaiah 66:10-14. The book of the prophet Isaiah has exactly 66 chapters and the last one has 24 verses in all. So our reference for this Sunday comes… very late in the book and someone who has gone through all the previous contents could be forgiven to ‘forget’ the very last section. But then, that person would miss… a jewel!

In these days when we are very often reminded of God’s mercy, some preachers like to stress that, God being a Spirit, is not only a male figure – a father – but includes within Itself feminine attributes as well. They assure us that the Bible uses the metaphor of a mother and, at this point, they quote the well known text of Isaiah 49:15: “Does a woman forget her baby at the breast?… Yet, even if these forget I will never forget you.”

This Sunday presents us with the same image and perhaps even stronger. Here, we see God somehow playing with her child! We read: “Her nurslings will be carried and fondled in her lap”. And the text adds: “Like a son comforted by his mother will I comfort you.”

How encouraging, how comforting indeed, and what a forceful correction to our abstract presentations of an almighty distant God. Yes, God is mighty and all-powerful , but the Psalms keep repeating how kind and merciful, tender and compassionate he is (Ps.103; Ps.145).

Jesus best known parable (Lk.15:11-24) says it in a most vivid and convincing way: God is a father who cannot bear seeing his children far from him – yet, he will never force us, oblige us, or impose on us to return to him when we have gone away. God’s way is not that of coercion or threat, he knows only the way of gentle invitation and tender fascination. He knows us too well to attempt anything else!

Source: Image: www.desipainters.com

He has known something of God’s mercy…

In the prayer he wrote for the Jubilee Year of Mercy, Pope Francis mentions a number of people who have had a first-hand experience of God’s mercy in Jesus. Zacchaeus is one of them, as the text says: « Your loving gaze freed Zacchaeus… »

In the following video, he tells us what happened…

Pope Francis’ first book

Copies of Pope Francis’ first book ‘The Name of God is Mercy ‘ are adjusted on a shelf ahead of its official launch, in Rome, Tuesday, Jan. 12, 2016. The book, a 100-page conversation with Italian journalist Andrea Tornielli, is being published this week in 86 countries to help kick-start Francis’ Holy Year of Mercy. Tuesday’s official presentation with a high-level panel discussion featuring Vatican Secretary of State Cardinal Pietro Parolin and actor Roberto Benigni signals the importance Francis places on getting the message out.

pope with microphone

Pope, mercy

Copies of Pope Francis' first book 'The Name of God is Mercy ' are adjusted on a shelf ahead of its official launch, in Rome, Tuesday, Jan. 12, 2016. The book, a 100-page conversation with Italian journalist Andrea Tornielli, is being published this week in 86 countries to help kick-start Francis' Holy Year of Mercy. Tuesday's official presentation with a high-level panel discussion featuring Vatican Secretary of State Cardinal Pietro Parolin and actor Roberto Benigni signals the importance Francis places on getting the message out. (AP Photo/Alessandra Tarantino)

Source: Images: (AP Photo/Alessandra Tarantino; www.religionnews.com; www.dailynews.co.uk; www.newsinfo.inquirer.net